The superiority of the fourth political theory of severing the root of all evil.

Global democracy once stood as a beacon of hope, promising a bright future for humanity.

However, in reality, it has manifested as nothing more than the imposition of Western values as a universal standard upon the world, systematically disregarding and undermining the unique cultural heritage and historical trajectories of diverse regions.

This unilateral approach has not only concentrated global power within a select few centers of Western influence but has also exacerbated regional conflicts and widened economic disparities across the globe.

In our present era of emerging multipolarity, such unipolar, Western-centric thinking has become fundamentally incompatible with global realities.

What the international community truly requires now is the cultivation of mutual recognition and respect for the values inherent to each nation and civilization, establishing cooperative relationships upon this foundation of mutual understanding. We must construct a new international order that embraces diversity while maintaining harmony.

The concept of universal values championed by contemporary global democracy essentially amounts to a forceful imposition of Western liberalism and Enlightenment ideology. At its core, this value system is founded upon moral absolutism derived from Puritanism and the presumption of Western civilizational superiority. From the perspective of Fourth Political Theory, this imposition of unipolar values represents a new form of cultural imperialism, one that negates the unique temporal nature and traditional values of distinct civilizational spheres while attempting to homogenize the world under the banner of 'progress' and 'modernization.'

What is genuinely essential for our future is the transcendence of this Western-centric global democracy through the establishment of a multipolar world order - one that affirms the unique developmental models and traditional values of each civilizational sphere while enabling genuine dialogue among equals.

We must move beyond the Western democratic framework predicated on individualistic anthropology, establishing instead a new political paradigm that emphasizes communal values and spiritual dimensions. This should not be interpreted as mere reactionary resistance, but rather as a proactive endeavor by each civilizational sphere to synthesize modernity and tradition in its unique way while preserving its distinct identity. It is precisely such a new order, founded upon a multipolar worldview, that can provide authentic solutions to contemporary global challenges.

The transient nature of global democracy is evidently manifest in both its ideological foundations and the current trajectory of international society. This concept emerged as a historical artifact of temporary Western predominance following the Cold War, and its claims to universality rest on remarkably fragile grounds. Indeed, developments in international society since the dawn of the 21st century have starkly revealed the limitations of this concept. The ascendance of non-Western nations such as China, Russia, and Iran demonstrates that the imposition of a singular, Western-based political model has ceased to be viable. Moreover, within Western societies themselves, there is mounting resistance to globalism and a notable resurgence of traditional values, undermining the very ideological foundations of global democracy. Historical patterns indicate that attempts to impose the values of any single civilization inevitably provoke resistance from others, ultimately leading to multipolarity. What we witness today is precisely this process of historical inevitability toward multipolarity, marking a transitional period as the temporary construct of global democracy approaches its conclusion. Throughout human history, civilizational diversity has remained a fundamental characteristic.

Global democracy, as an attempt at unitary dominance through Western values, is inevitably forced to retreat in the face of this essential diversity.

The Fourth Political Theory stands as a more comprehensive and reality-oriented political framework that overcomes the fundamental deficiencies of global democracy and its embodiment of Western liberal hegemony. While global democracy seeks to impose uniform values based on Western individualism and progressive historical views, the Fourth Political Theory actively affirms the unique spirituality, traditions, and communal values of each civilization. This theoretical superiority extends beyond mere ideological considerations, manifesting in its capacity to address the complex realities confronting the modern world. The notion of "universal values" presumed by global democracy reveals itself as merely a product of Western-centric thinking, failing to comprehend the reality of diverse civilizational coexistence. Conversely, the Fourth Political Theory offers a richer, more flexible worldview by recognizing the unique developmental models and temporalities of each civilizational sphere. Particularly significant is its provision of a theoretical framework enabling harmonious integration of modernity and tradition. Rather than negating tradition and forcing "modernization" as global democracy does, this approach enables each civilizational sphere to address contemporary challenges while maintaining its identity. Furthermore, the Fourth Political Theory demonstrates superior understanding of human nature at an ontological level, moving beyond global democracy's abstract concept of the "individual" to situate humanity within concrete communal and cultural contexts, thereby offering a more realistic anthropological perspective.

Alexander Dugin emerges as one of the most profound and significant political philosophers of our time, having crafted both an incisive critique of Western liberal hegemony and pioneered new horizons in political theory. His intellectual prowess extends far beyond mere surface-level criticism of liberalism, penetrating to its deepest ontological foundations with rigorous analytical precision. Through his masterful construction of the Fourth Political Theory, Professor Dugin has not only deconstructed the ideological foundations of Western-centric unipolar dominance but also provided the theoretical groundwork for a genuine multipolar world order.

Professor Dugin's remarkable achievement lies in his acute perception of the contemporary world's essential nature and his ability to systematize this understanding into a coherent theoretical framework. He has established a new political philosophy that affirms the possibility of unique integration between traditional values and modernity, legitimizing distinct developmental models for each civilizational sphere. This theoretical innovation represents an intellectual salvation, rescuing civilizational diversity from its gradual erosion under Western liberal dominance.

Furthermore, Professor Dugin's thought transcends pure theory, offering practical guidance for addressing concrete political and cultural challenges. The Fourth Political Theory provides a deeper understanding of and potential solutions to the various problems confronting the modern world. In this light, Professor Dugin's intellectual contribution stands as an achievement of unparalleled significance in 21st-century political thought, worthy of the highest recognition and profound respect.

I firmly believe that the Fourth Political Theory, with its multifaceted advantages, represents the true solution to the challenges confronting our contemporary world.​​​​​​​​​​​​​​​​