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Yeltsin destroyed the Soviet Union and with it the communist ideology. The ideologues of victorious liberalism—Yegor Gaidar and Anatoly Chubais—built a country that resembled an ugly caricature of the victorious Western civilization.
Russian cosmos is like an open Russian order; there are notes of Russian cosmism here, which we collectively decided to use in our ideological constructions. The open Russian order is a synergistic order in which representatives of various nationalities can participate.
It's a great honor for me to participate in this discussion. I'm not a philosopher, and in a way I'm as ignorant about it as any ordinary poet. I'm kidding, of course. I'm going to share my observations. They are in line with the thoughts and ideas that Alexander Dugin has just formulated. Alexander Gel'evich, I have great respect for your works and for your daughter Daria's ideas.
I would like to build on the words of Andrei Korobov-Latyntsev, who considers total mobilization as a Jüngerian concept, and on the Jüngerian model itself, which is obvious and in a certain sense does not need any further deepening. Ernst Jünger is an extremely explicit thinker; he is very aphoristic. In his works, he expressed everything he wanted. He clearly said what he wanted to say, so even the comments about it are not of much interest. However, in Martin Heidegger's hundred-volume work there is one of the volumes that is a reprint of Jünger's work. It has Heidegger's notes in the margins. This is very interesting. Here we see Jüngerian thought integrated in the multidimensional and spiritual intellectual universe of Heidegger. And if we turn to Jünger's idea of total mobilization in a Heideggerian manner, then we get an existential theory of mobilization. Practically what is intended. It is worth exploring this in more detail.
It is impossible to get away from the question of the consonance between Russia and Europe. Another stimulus for reflection on the construction of historiosophical images were various wars.
Looking at its basic principles, our Russian philosophy is historiosophy. It is multidimensional. I think that the moral dimension is the most important one, which doesn't always get the attention it deserves. It has to be said that morality in the context of the Russian ethical tradition does not mean moralism, moralising, or showing off. Ethical questioning is very often confused with moralizing and preaching. So, the ethical is often overshadowed by the moral.
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