Philosophy

The Radical Subject, the mask and the fall of the gods

The Radical Subject, the mask and the fall of the gods
11.11.2022

The Radical Subject who makes the choice to follow the Divine, unveiled in his soul/consciousness at the moment of his birth in the Chàos, during the first catharsis that conceived him beforehand, under the effect of the blinding divine light, together with spiritual consolations and metapolitical visions that confirm him in the choice he has made, also sees the darkness of his nature, the shadowy zone of his being, the pollution of capital vices throughout his person and personality.

The Great Holy War of the Radical Subject

The Great Holy War of the Radical Subject
Image: Alexey Guintovt
03.11.2022

The reflections contained in this and other of our previously published writings on the subject of the Radical Subject do not have a didactic priority of intellectual deepening, nor do they have a strictly educational function, which, although present, are not the aim of the writings themselves. It is for this reason that we deliberately do not dwell on the historical origin or etymology of certain concepts that are taken for granted or require further study by the reader, such as that of holy war or that of asceticism.

The novel Laurus as a manifesto of Russian traditionalism

The novel Laurus as a manifesto of Russian traditionalism
03.11.2022

The novel-life, a 'non-historical novel' as the author Evgeny Vodolazkin (doctor of philology, specialist in ancient Russian literature) calls it, is a description of the destiny and inner development of Arseny the healer. After receiving medical training from his grandfather Christopher, Arseny enters life with all its complexities, temptations and trials. From the beginning, Arseny's profile betrays a man called in spirit and marked by a special gift, an unusual charisma. He is mobilised by a higher power to serve people. He is not of this world, but he serves people of this world. Already in this we can see the plot of suffering and pain.

The concept of the poor subject

The concept of the poor subject
22.10.2022

A characteristic feature of Russian philosophy, according to some historians of Russian philosophy, is the ontologism of thought. The position of ontologism in philosophy, unlike the opposite position of gnoseologism, implies the primary consideration not of the process of thinking, but of the object of understanding. Being on the side of the ontological, we seek first and foremost to identify and answer the question: WHAT is, WHAT is the object of our knowledge, WHAT is the focus of our intellectual intuition. Adherents of the ontological model seek, first of all, to find among all that 'flows and changes' a certain fundamental point, a fixed point, like a large stone in a fast-flowing mountain river.

A Revolutionary Response to Transatlanticism

A Revolutionary Response to Transatlanticism
27.09.2022

Europe suffers from its ties to the United States and the ‘Western community of values’. Neither in terms of its identity (mass immigration, individualism, gender politics) nor in terms of its economic and energy policy (anti-Russian sanctions) do the close ties to the US and liberalism offer Europe a future. But what can a revolutionary alternative to the ‘New World Order’ and globalisation look like? With his book Eurasian Mission, the Russian philosopher Alexander Dugin presents a revolutionary counter-proposal to the Western world order, which also promises a hopeful future for Germany and Europe. In the following, Dugin’s most important thoughts in this book will be presented and it will be determined whether the book is also of interest to patriots in Germany.

Darya Dugina at the 16th International Conference “The Universe of Platonic Thought”

Darya Dugina at the 16th International Conference “The Universe of Platonic Thought”
26.09.2022

Political philosophy has always been denied full recognition, focusing on analyzing the metaphysical aspects of Neoplatonism. Neoplatonic concepts such as “permanence” (μονή), “emanation” (πρόοδος), “return” (ὲπιστροφή), etc. were treated in historical-philosophical works separately from the sphere of the Political. Thus, the Political was interpreted only as a stage of ascent toward the Good, embedded in the rigid hierarchical model of Neoplatonic philosophical thought, but not as an independent pole of the philosophical model.

Is there a political philosophy in the Neo-Platonic tradition?

Is there a political philosophy in the Neo-Platonic tradition?
05.09.2022

Friedrich Nietzsche, in his lectures on Greek philosophy, called Plato a radical revolutionary. Plato, in Nietzsche's interpretation, is the one who surpasses the classical Greek notion of the ideal citizen: Plato's philosopher becomes above religiosity, directly contemplating the idea of the Good, unlike the other two properties (war and artisans).

Antikeimenos [4]

11.07.2022

For Hinduism, the cyclic pattern is as follows. There is the night of Brahma and the day of Brahma. During Brahma's night period the world does not exist, while during the day period it does. Since Brahma is eternal, his days and nights do not follow one another but coexist, expressing his two aspects - the unrevealed and the manifested - Saguna Brahman, Saguna Brahman (Brahma with qualities) and Nirguna Brahman, Nirguṇa Brahman (Brahma without qualities). Each day of Brahma (mahakalpa) contains 1000 kalpas. Each kalpa has 14 manvantars - 7 manvantars of departure and 7 manvantars of return. In each manvantar there are 4 yugas (satya yuga, treta yuga, dvapara yuga and kali yuga).